Having spent the last several weeks perusing the Jewish blogosphere, though, I'm a bit unsure as to how I should handle "The Name." I don't want to offend, but I don't want to violate my own beliefs either. It seems to me that You-Know-Who is almost always mentioned by certain names but not others. HaShem comes to mind. Frankly, I dislike using the term. I understand some of the reasons why it's used, but it seems silly. Not as silly as using the ridiculous locution G-dash-d, but pretty close. I understand the point point of respecting The Name, in the sense that names and reputation are connected. But in a very fundamental sense, the name is not the thing, and particularly so in the case of You-Know-Who. We may be created in You-Know-Who's image, but as I understand it, HaShem (!) is entirely beyond our ability to comprehend much less describe. So why the fetish with the words? Especially given all the different names that are used in various sources, what's the point?
It seems to me that not using the G-word, A-word, or the Whatever Words One Isn't Supposed to Use is simply a way to distinguish or differentiate one's self from the less religious.
I have a couple of friends who are becoming more religious. One is kind of BT, the other not so much, but still, he's becoming more observant. Both of them recently started saying HaShem all the time in place of the G-word. For some reason I find this highly annoying. God is God is Adonai, is YHVH...what's the difference? In Islam, Allah is Allah. Sure, there are 99 other words used sometimes to refer to Allah, but the word itself -- Allah -- means God. Everywhere you go, it's al-hamdu lillah -- All praise to God! No batting around the bush.
Relatedly, the folks at jewfaq.org say that the prohibition against writing God's name is because it might accidentally get defaced. To wit,
The commandment not to erase or deface the name of God comes from Deut. 12:3. In that passage, the people are commanded that when they take over the promised land, they should destroy all things related to the idolatrous religions of that region, and should utterly destroy the names of the local deities. Immediately afterwards, we are commanded not to do the same to our God. From this, the rabbis inferred that we are commanded not to destroy any holy thing, and not to erase or deface a Name of God.This is pure silliness if you ask me. The Torah tells us that things relating to other gods should be destroyed because they are idolatrous, and then the Rabbis turn around and constitute the name of God as an idol -- as a thing that can't be mistreated, mis-said, thrown away or so on. Devarim 12:4-5 -- the following verses -- say "Do not worship the LORD your God in like manner, but look only to the site that the LORD your God will choose amidst all your tribes as His habitaiton, to establish his name there. There you are to go..."
It is worth noting that this prohibition against erasing or defacing Names of God applies only to Names that are written in some kind of permanent form, and recent rabbinical decisions have held that writing on a computer is not a permanent form, thus it is not a violation to type God's Name into a computer and then backspace over it or cut and paste it, or copy and delete files with God's Name in them. However, once you print the document out, it becomes a permanent form. That is why observant Jews avoid writing a Name of God on web sites like this one or in newsgroup messages: because there is a risk that someone else will print it out and deface it.
What does any of this have to do with not saying God's name?!?
RR,
ReplyDeleteI think the original prohibitions against saying God's name have something to do with mystical/magical beliefs that go back thousands of years. I suspect some of it has to do with the belief that knowing someone's true name gives them power over that entity. I think that concept still exists in some cultures, though I can't think of which ones off the top of my head. (There is also the kabbalistic ideas of the unification of the Name...)
What is not clear to me is why this tradition seems unique to the Israelites. Clearly, the surrounding cultures did not have an issue with the names of God(s) as evidenced by the Egyptians, Hittites, Babylonians, Philistines, etc... Whereas even in the Torah, we see that God's "true name" is never revealed.
On the other hand, the prohibition against saying the name is more recent as we can see from many biblical names which incorporate God's name, e.g. Elyahu, Tzuri-shaddai, etc...
Great blog, mi chayil el chayil...
Thanks for your comment!
ReplyDeleteIt reminded me of this gem in Ha'aretz the other day: http://www.haaretz.com/hasen/spages/1131910.html [How do I get this to show as a hyperlink?!?]
I'd like to say that this was childish behavior on the part of the non-UO protestors, that preying on the religious sentibilities of others is not right...but really I think it's pretty ingenious!
(Does that make me a bad Jew? ;))
If you want to put in a hyperlink, I think you need to actually put in the HTML, so it would be something like <a href="http://www.haaretz.com/hasen/spages/1131910.html">text</a>
ReplyDeleteI will do it here
I saw that article yesterday - pretty clever, those guys - using their Yiddishe kop.
ReplyDelete